No Future Without Forgiveness by Desmond Tutu (again) --- 5

No Future Without Forgiveness

***first review of this book (please read)***

when I first tried to read this book, I had just finished a broad review of the history of sub-Saharan Africa (including the complete history of South Africa) and Nelson Mandela's autobiography Long Walk to Freedom (which I just realized I never reviewed! gaah). so I was familiar with the history---the long, sorted history of relations between the Dutch settlers who came to call themselves Afrikaaners, the various black African native peoples, the "coloureds" (of mixed Dutch-African descent from very early in the colony's history), and the Indians (yes, that's the country of India, thank you). I was familiar with apartheid, the resistance to and armed struggle against apartheid, and the amazing dissolution of apartheid and a democratically-elected new government.

after centuries of internal conflict, South Africa could have easily (and indeed was fully expected to) become yet another battleground of the world: like Northern Ireland, Bosnia-Hertzogovenia, Israel and Palestine, Afghanistan, Angola. this kind of conflict does not just go away. even if people try to smooth it over, forget about it, and move on, if you don't deal with the foundations and results of that conflict, it will rise again to drag you back down.

however, if you hold the equivalent of war tribunals or the Nuremberg Trials, in South Africa, well then you'd be hunting down literally thousands of people who participated in apartheid; and running up enormous court and jail costs in a country that had serious economic concerns including food, medicine, and housing; and really then you run the risk of just reversing the oppressed and the oppressor. none of this is conducive to long-term healing of a nation where people have to live and work with each other, and same with their descendants, and their descendants after them. this does not serve the peace.

so South Africa tried a different way. after a new Constitution was approved, one of the first things the new government did was to try to deal with the anger and hurt of people throughout the country by setting up a Truth and Reconcilliation Commission. they made it where if you had committed a gross human rights violation under apartheid (with certain cut-off dates and restrictions), you could apply for amnesty, and if you received amnesty, you couldn't be prosecuted for that offense in criminal or civil court. but. you had to confess in full, in public, and you had to hold yourself accountable.

that way no one could say they "didn't know" any more. the whole country would be made very well aware of what had been going on, and the people responsible would have to accept their accountability, and the people who had not dared ask questions or who had looked the other way had to accept their own kind of accountability too.

victims of apartheid (meeting requirements, because otherwise there'd be just too many people to deal with) could also come forward and tell their stories and receive reparations to help them heal and move on.

Archbishop Desmond Tutu was the Chairperson of the Truth and Reconcilliaton Commission, and in this very expressive book explains the thinking behind such an experiment, as well as its successes, drawbacks, and crises that almost derailed the whole thing.

I knew this when I started reading, and again I knew what kinds of things had been going on during apartheid (including routine torture and abductions), but when I got to part where the book quoted a person who was applying for amnesty, saying what he had done, and he was torturing someone for information, and shoved a knife up the victim's nose... well, then I felt a knife going up my nose. and I had to leave the book for another time!

finally I have come back to it, with enough distance but not too much, and I'm glad I read it. (and no, it wasn't full of that kind of thing (examples of torture), but of course it had to have some in there so the reader had an inkling of what they were dealing with.) it is a book full of promising ideas and concepts that I hope make people think. it gives options that are too often overlooked in the world today, and sadly they're the options that might just work. nobody is going to say that South Africa is a perfect place now, with rivers of chocolate and fields of lollipops, but they have a peace that is working. and that's saying something.

I give it a 5, because I think it is so important and needs to be read. and thought about. and applied to our lives. I think we could all find a little more peace if we tried.

quotes:

the concept of Ubuntu is introduced on page 31- "My humanity is caught up, is inextricably bound up, in yours... A person with ubuntu... has a proper self-assurance that comes from knowing that he or she belongs in a greater whole and is diminished when others are humiliated or diminished, when others are tortured or oppressed, or treated as if they are less than who they are."

54 "In the spirit of ubuntu, the central concern is the healing of breaches, the redressing of imbalances, the restoration of broken relationships, a seeking to rehabilitate both the victim and the perpetrator, who should be given the opportunity to be reintegrated into the community he has injured by his offense."

83 "The point is that, if perpetrators were to be despaired of as monsters and demons, then we were thereby letting accountability go out the window because we were then declaring that they were not moral agents to be held responsible for the deeds they had committed. Much more importantly, it meant that we abandoned all hope of their being able to change for the better."

141, included in a PBS documentary by Bill Moyers ("Facing the Truth") : "She said she survived by taking her spirit out of her body and putting it in the corner of the cell in which she was being raped. She could then, disembodied in this manner, look on as they did all those awful things to her body, intending to make her hate herself just as they had told her she would. By doing this she could then imagine that it was not she herself but a stranger suffering this ignominy. With tears in her eyes she told Moyers that she had not yet gone back to that room to fetch her soul and that it was still sitting in the corner where she had left it.

263 (a thing I took to heart, even out of this context) "So I told those dedicated workers for peace and reconcilliation that they should not be tempted to give up on their crucial work because of the frustrations of seemingly not making any significant progress, that in our experience nothing was wasted, for in the fullness of time, when the time was right, it would all come together and those looking back would realize what a critical contribution they had made."

270"Forgiving and being reconciled are not about pretending that things are other than they are... True reconciliation exposes the awfulness, the abuse, the pain, the degredation, the truth. It could even sometimes make things worse. It is a risky undertaking but in the end it is worthwhile, because in the end dealing with the real situation helps to bring real healing."

"There but for the grace of God go I."